Israel Museum


Thursday, January 9, 2020

We tried to be good.  Really!  We had noticed that Sam’s Bagels is nearby, and we decided that when Victor arose earlier than everyone else, today, instead of chocolate-filled pastries, he would go to Sam’s and get us healthy bagels.  It was not to be.  It turns out that Sam doesn’t have any bagels ready until late morning, as San’s Bagels is mostly a lunch place.  When I got there, about a ten-minute walk from our apartment, there were no bagels.  But there is a bake shop across the street, so this morning I came back with chocolate-filled pastries from a different bake shop.  They were delicious.

With rotten weather, our options were limited.  Our major activity today was the Israel Museum, an enormous and extremely well-done repository of incredible riches, including the Dead Sea scrolls.  Of the giant selection of exhibits, we chose three.  Initially we went to a temporary exhibit titled, “Veiled Women of the Holy Land” which was extraordinary.  It focused on covered Muslim women, plus a completely new phenomenon of completely covered Jewish women, and finally, mostly covered Christian women.  The web site is here:


Here are a couple of photos of the Jewish women from Mea Sharim:




Besides the clothing, there was a very well-done video, using models rather than the women themselves, but using the words of the covered women.  They wore many layers, up to eight, and in the video they partially undressed and re-dressed, while explaining why they chose to be covered.  The problem we all had with the video is that all three of the women portrayed had been in the real world before choosing to become covered.  There was no mention of girls who grow up in the families of covered women and what options they may have to choose to be covered or not.  The exhibit was eye-opening.

The second temporary exhibit we saw was on picture-writing, making a parallel between Egyptian hieroglyphics and emojis!



It worked well for me, less so for Leah and Joyce.  They both feel that emojis are transient faddish things which will disappear.  I think the parallel with hieroglyphics is powerful.  Whether emojis will ever become a complete language is up in the air—right now it’s hard to write a sentence in emojis, but the day might come.  Joyce and Leah think not, although in one of the exhibit videos there were people who had received strings of emojis laying out a thought.  Here’s a 3000 year-old artifact with both a man and a woman and the hieroglyphics representing them:



The third exhibit we visited was one on Jewish life-cycle events, with a great collection of things dealing with birth, marriage and death in various Jewish cultures.  Here’s a 19th century Hungarian funeral society carriage:



We never had lunch (we had gorged on chocolate pastries for breakfast) and so we went for an early (5:30 PM) dinner at another local Italian restaurant.  It was excellent.  At the end of the meal we ordered a bread pudding dessert to share and they brought us a large portion of lemon meringue pie as a present.  We finished that too.

The weather is supposed to improve tomorrow, so our plan is to go to Ben Yehuda street for some shopping, and then to the Kotel for the onset of Shabbat.  More then.

Comments

  1. Well, if you combine some emoji with a few letters you'll have no difficulty constructing a sentence. . .and you'll have reinvented the rebus. . . .

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  2. Victor, for a little change :-) (emoji!!!) we are on the same page. The concern about the effects of such veiling of Jewish women on young girls growing up in that culture is very, very concerning. I had heard of some of this happening in a particular sect in Beit Shemesh, but it seems to be spreading. The pathological fear of the female body -- and the burdening of women to hide themselves in order to facilitate the supposedly vulnerable men who might be aroused by seeing ANY part of a woman's body -- is simply astounding. The message that the men do not have a responsibility to control themselves and so the women must "disappear" in order to prevent them from acting badly is simply appalling. This is not a Judaism with which I can identify at all!

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    Replies
    1. The Muslim woman in the video specifically said it was her responsibility not to show her face or her body outline to men other than her husband to avoid stimulating them. The other two women never mentioned that aspect of covering up but rather couched the explanation in more spiritual terms.

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  3. Fascinating! I thought the Dead Sea Scrolls were at the Shrine of the Book. Did they get moved to the Israel Museum? Oh, I see (just looked at the museum's website)--the Shrine of the Book is now part of a much larger museum complex. (I last visited it ca. 1970!) I can see fascinating parallels between the hieroglyphs and emojis. Of course emojis can't make entire sentences (yet), because our syntax was built around words that have no visible equivalent--is, seems, because, etc. But I can imagine people arranging them in ways that make an evocative sense of their own, and maybe one that can't be expressed in normal language.... Same for hieroglyphs?

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